Thursday, December 27, 2012

The World has Ended


The Mayans were right; in 2012 the world ended.  It didn’t end all at once like they had “predicted,” however.  Sometimes not so much as a whisper was heard in the street, even.  The drama of life continues to play out for each person differently, because 2012 was a year of revolution.  Unrest has been visible across all levels of social constructs, and change has been brewing for years.  But as December 21, rolled around, the world, as we know it, changed.

To be realistic, EVERY moment is a revolution, EVERY second a choice, and EVERY hour change is burgeoning.  From a cosmic perspective, the path that our solar system is taking, and more specifically, the path as traveled by our planet, has never been crossed by us before.  We are charting new territory, discovering new worlds.  Our movement through the universe is more complex than even we can understand, but to highlight some of the complexities of this motion, first consider that every celestial body that is visible to us feels our influence as a gravitational pull.  The intensity of the pull we exert and that we experience, is controlled by the relative sizes and relative distances between the interacting bodies. (As above, so below)

Each attraction that we feel causes our movement, which is largely cyclical, to oscillate.  We rotate around the Sun, the Sun rotates around on one of the many arms of our spiral galaxy, the galaxy floats on its independent trajectory away from the center of the universe, and the universe has it’s unknown trajectory and interactions in the multiverse.  This means that the translational movement of the earth is complexly oscillatory and completely unique and unchartered.  Now consider that every close body that causes regular circadian type rhythms to occur, (Sun, Moon, Planetary Bodies) have interactions that contribute to a unique composite pull on the earth, which in turn, directs our motion on the translational path to vibrate (much like light, a particle with a translational path and vibrational movement).  Compounding things further the position of every individual on the planet and their respective place in the universe is unique.

The dynamics of universal movement are just one extreme to the continuum on which we as individuals are contributors.  To note, every life and rock and tree, has their small influence to play in governing our eternal trajectory.  The value of our individual roles are often never given any real weight due to the scope of this continuum, but this represents a disease of perspective rather than an accurate measure of reality. EVERY life has intrinsic and significant meaning and importance to their individual, and our, collective trajectories.

That said, it is important to acknowledge the words of Marcus Aurelius, “Everything we hear is an opinion, not a fact. Everything we see is a perspective, not the truth.”  Every one of us is diseased of perspective, and is lacking in complete comprehension, as evidenced by this thought experiment. (This is not to say that this thought experiment represents comprehension but that incorporation of this perspective is useful in gaining higher understanding)  At the very least, viewing the galaxy - and ourselves, as a stop-motion animation film replete with the inner workings of attractive, motive, oscillatory, vibrational and revolutionary forces can inform our perspective of how change comes to pass and how old “worlds” die away.  There is unrest, turmoil, and suffering as well as wellness, balance, and healing that occur in every part of the globe/galaxy and every part of the being at every moment and tick of the clock.  All of these work together, balancing one another, revolving around each other.

Given this perspective, it is fun to ponder all of the symbolic forces that operate in harmony counterbalancing each other in our lives.  Hands on a clock, Revolutions of the earth, Night and day, Sickness and health, Life and death, The carbon, nitrogen, and water cycles, Seasons, Tides, Anxiety and depression, Stimulus and response.


“Night has always pushed up day, You must know life to see decay” ~Mumford and Sons

“Never knew a pimp, till I met a hoe.  Never knew a friend till I met a foe” ~Zion I

My life, in 2012 has given me new perspectives and new beginnings.  It has been a year of turmoil, transition, and pain in the midst of extremely liberating and equally as exquisite connection, integration, and joy.  What I have learned cannot easily be summed up in a few words because this year’s revolution has changed my world.  I am eternally grateful for all of my friends and family who have supported me in my endeavors.  Most importantly I am grateful for the small revelations that connect us and uplift us as we all struggle to find balance and fulfillment in the midst of our trials.  I am indebted to those with whom I’ve forged and strengthened connections.  Thank you for the amazing opportunities I have had to learn patience, vulnerability, how to feel, and true love with you.  Any pain or remorse that has been harbored throughout this year has been worth every iota for the love and joy and growth that have taken its place as the tables continue to turn.  The world continues to revolve, and we continue to evolve. And although our influences on each other will fade as distance between us increases, my love and admiration for you are enormous. The size of our love will continue to impact the course of our eternal trajectories for good.

Interesting that a remake of the musical Les Misérables appeared at the end of 2012, whose message so eloquently sums up this year.  The thematic finish of the musical ends with the maxim, “To love another person is to see the face of God,” yet the title means ‘the miserable’ referring to the cast of characters and their lives.  Among various thematic elements Hugo puts forth through his drama that two balancing forces in life are love and suffering.  The two forces are inseparable and revolutionary.  And how poetic is it that the setting of the drama is in the midst of the French Revolution?  To love is to suffer and to suffer is to love.  There is divinity in love.  There is divinity in each of us.  Love yourself, love another.

Wednesday, December 26, 2012

To see the face of God

Can I love you any more deeply
Or hold you any tighter
Can your lips taste more sweetly
Or your presence make me lighter?

Can beginnings start with endings
Forgiveness end remorse
Our mistakes be for learning
Our love give us recourse?

If my love were all you needed
I would give you all my love
Until my heart depleted
Not sparing even blood

But love flows within you
The same as within me,
Let my light shine in you
Reflect your heart to me

When too hasty, longing
We often do not see 
Your own heart beats
For you, the same, for me

Take my love, reflection
Of your love within
Reveal divine invention
Redeem yourself with it

Once your light rekindled
Burns for you so bright
Turn and give another
Love, for them relight

Who am I


Who am I? I cling to values and ideas to try and mold myself to them. In reality they are not me. Some semblance of their beauty and perfection at some point may have impressed itself upon my soul. I am just a mirror, a reflection of the events and lessons through which I have passed. Yet still they are not me. They left their mark, however, a bruise perhaps? Am I just a collection of letters assembled into intricate, refining patterns and replicated since the beginning of time? A repository of EVERY wound, afflicted, then adapted to? Am I what I eat? Consuming every minute of every day, an empty vessel containing thoughts and emotions, echoes of good times and bad? Repressing pain and frustration while longing to relive the good nutritious experiences keeping it all locked inside somewhere beneath my conscience? Or are the ideas and values I hold inside what is real and their collection in one place the only thing of worth. Often I ask these questions when I search for meaning, feeling disconnected from life.  I hear a voice when I speak, it is not me. Someone moves when I think, it is not me. I sit here behind the projection screen viewing the experience of some life, a distant observer. I examine the walls that house my thoughts, a crude appearance, and realize that I am not who I appear to be. I wonder for the first time how often my shell has shielded me from the true perception of others. Perhaps the question is malformed or unimportant. Is state of being important for value and worth or even function? Is appearance indicative of worth? Of course not, but who can see through the lenses that house my essence? WHO do they see? WHO DO I SEE? Another reflection from another time or another person.
If I am not I, who will be?

Latter-day Saints, Vegetarianism, and Cruelty to Animals

Okay folks, it's confession time.  I used to be a Mormon, I also used to be vegan, and I also used to do lots of other things that I am not proud of.  I compiled this lengthy list of in context quotations from different places that informed my decision as a mormon to follow a cruelty free diet.  As a disclaimer, I no longer profess a religion, or a diet for that matter.  What follows is what was helpful for me at an important time in my life that helped me challenge the status quo.  I hope that sharing this can help those who are looking for inspiration to follow a cruelty-free lifestyle.


            Joseph Smith’s inspired revision of Genesis 9:11 reads, “And surely, blood shall not be shed, only for meat, to save your lives; and the blood of every beast will I require at your hands.”
            At Zion’s camp in 1834 Joseph Smith prevented the brethren from killing 3 rattlesnakes. The History of the Church records, “’Let them alone-don’t hurt them! How will the serpent ever lose its venom, while the servants of God possess the same disposition, and continue to make war upon it? Men must become harmless before the brute creation, and when men lose their vicious disposition and cease to destroy then animal race, the lion and the lamb can dwell together, and the suckling child can play with the serpent in safety.’ The brethren took the serpents carefully on sticks and carried them across the creek. I exhorted the brethren not to kill a serpent, bird or an animal of any kind during our journey unless it became necessary in order to preserve ourselves from hunger.” – (May 26, 1834) DHC 2:71
             Hyrum Smith said, “When God first made man upon the earth, he was a different being entirely to what he now is; his body was strong, athletic, robust, and healthy; his days were prolonged upon the earth; he lived nearly one thousand years, his mind was vigorous and active, and his intellectual faculties clear and comprehensive, but he has become degenerated… Man is not now that dignified, noble, majestic, honorable and mighty being that he was when he first proceeded from the hands of his Maker… God knows what course to pursue to restore mankind to their pristine excellency and primitive vigor, and health; and He has appointed the Word of Wisdom as one of the engines to bring about this thing, to remove the beastly appetites, the murderous disposition and the vitiated taste of man; to restore his body and vigor, promote peace between him and the brute creation, and as one of the little wheels in God’s designs, to help to regulate the great machinery, which shall eventually revolutionize the earth, and bring about the restoration of all things… Let men attend to these instructions (Word of Wisdom), let them use the things ordained of God; let them be sparing of the life of animals; it is pleasing saith the Lord that flesh be used only in times of winter, and of famine–and why to be used in famine? Because all domesticated animals would naturally die, and may as well be made use of by man, as not.”  --Times and Seasons 3:799-801, June 1, 1842
            Brigham Young said, “When men live to the age of a tree, their food will be fruit. Mothers, to produce offspring full of life and days, must cease drinking liquor, tea, and coffee, that their systems may be free from bad effects. If every woman in this Church will now cease drinking tea, coffee, liquor, and all other powerful stimulants, and live upon vegetables, etc., not many generations will pass away before the days of man will again return. -- (Brigham Young, Journal of Discourses, Vol.8, p.63 - p.64, May 20, 1860) “If the people were willing to receive the true knowledge from heaven in regard to their diet they would cease eating swine’s flesh. I know this as well as Moses knew it.”  “Mothers, keep the children from eating meat; and let them eat vegetables that are fully matured, not unripe...” -- (Brigham Young, Journal of Discourses, Vol.19, p.68 - p.69, July 19, 1877) Brigham Young’s sermons in Utah frequently mentioned animals. He held that “the more kind we are to our animals the more peace will increase and the savage nature of the animal creation will vanish away.” He blamed rich food, especially beef and pork, for shortening lives, claiming that “the foundations of longevity… living even to hundreds of years” would be found in a prudent diet, especially that of our parents in Eden. – (JD 1:203, April 6, 1852)
            George Q. Canon – “We should by every means in our power impress upon the rising generation the value of life and how dreadful a sin it is to take life. The lives of animals even should be held far more sacred than they are. Young people should be taught to be very merciful to the brute creation and not to take life wantonly or for sport. The practice of hunting and killing game merely for sport should be frowned upon and not encouraged among us. God has created the fowls and the beasts for man's convenience and comfort and for his consumption at proper times and under proper circumstances; but he does not justify men in wantonly killing those creatures which He has made and with which He has supplied the earth.” -- Gospel Truth, Vol. 1, p.30
At age 72, George Q. Canon wrote, “To inflict pain or death unnecessarily upon any of the creation is not a commendable pursuit. To delight in slaughter and blood is not an indication of a pure heart. Besides, how is the time to come when enmity between man and beast shall cease, when a little child shall be safe in playing with an leading the most savage animal – how is the world to reach an era of universal peace if man, the superior animal, does not himself take the first steps by getting rid of his blood thirstiness and by regarding all life as sacred!” – (JI 34:493, Aug 15, 1899)
            Lorenzo Snow said of an incident in his youth, “While moving forward in pursuit of something to kill, my mind was arrested with the reflection on the nature of my pursuit; that of amusing myself by giving pain and death to harmless creatures that had as much right to live as myself. I realized that such indulgence was without any justification, and feeling condemned, I laid my gun on my shoulder, returned home, and from that time to this have felt no inclination for that murderous amusement. Later, in a meeting of the First Presidency and the Quorum of the Twelve in the Salt Lake Temple, Lorenzo Snow “introduced the subject of the Word of Wisdom, expressing the opinion that it was violated as much or more in the improper use of meat as in other things, and thought the time was near at hand when the Latter-day Saints should be taught to refrain from meat eating and the shedding of animal blood. -- Journal History, 11 Mar 1897
            Joseph F. Smith in 1913 spoke thus to the Deseret Sunday School Union, “It is wrong, and I have been surprised at prominent men whom I have seen whose very souls seemed to be athirst for the shedding of animal blood. They go off hunting…and what for? ‘Just for the fun of it.’ Not that they are hungry and they need the flesh of their prey, but just because they love to shoot and destroy life. I am a firm believer, with reference to these things, in the simple words of one of the poets: “take not away the life you cannot give. For all things have an equal right to live.”” – (JI 43:308-309, May 1913)
            In April 1945 General Conference, Heber J. Grant said, “I think that another reason that I have splendid health for an old man (88) is that during the years we have had a cafeteria in the Utah Hotel. I have not, with the exception of not more than a dozen times, ordered meat of any kind. I have endeavored to live the Word of Wisdom and that, in my opinion, is one reason for my good health.” -- General Conf. Report, April 1937
            Improvement Era, April 1950           
            George A. Smith - “We passed through Greencastle, and Joseph here directed us to get a supply of dried codfish. He said fish was much healthier for us to eat than meat, and the use of fish in warm weather was not prohibited in the Word of Wisdom. ”-- Journal entry, Instructor 81:323  
George Albert Smith’s son-in-law recorded, “In the summer he eats no meat, and even in the winter months he eats very little” -- Robert Murray Stewart, The
            Joseph Fielding Smith’s wife, Jesse Evans, reported, “My husband doesn’t eat meat,” but rather “lots of fruit and vegetables”-- The Improvement Era, April 1970 p Joseph Fielding Smith said, “Small children do not need the flesh of animals. May I add also that adults would be far better if they would refrain from too much eating of meat. As far as I am concerned the eating of meat should be very sparingly. In fact, I will be contented if the Millennium was to be ushered in next week. When it is, we will learn that the eating of meat is not good for us. Why do we feel that we do not have a square meal unless it is based largely on meat? Let the dumb animals live. They enjoy life as well as we do…Naturally, in times of famine the flesh of animals was perhaps a necessity, but in my judgment when the Millennium reaches us, we will live above the need of killing dumb innocent animals and eating them. If we will take this stand in my judgment, we may live longer.”
            Hugh W. Nibley  wrote, “Like Varro's patrician friends, we have taught our children by precept and example that every living thing exists to be converted into cash, and that whatever would not yield a return should be quickly exterminated to make way for creatures that do. (We have referred to this elsewhere as the Mahan Principle—Moses 5:31.) I have heard important Latter-day Saint leaders express this philosophy, and have seen bishops and stake presidents teaching their reluctant boys the delights of hunting for pleasure. The earth is our enemy, I was taught—does it not bring forth noxious weeds to afflict and torment man? And who cared if his allergies were the result of the Fall, man's own doing, and could be corrected only when he corrects himself? But one thing worried me: If God were to despise all things beneath him, as we do, where would that leave us? Inquiring about the issue today, one discovers that many Latter-day Saints feel that the time has come to put an end to the killing.” – Man's Dominion, or Subduing the Earth
            Apostle John A. Widstoe -- “It was shown in the history of plant science that plants contain all the necessary food substances: proteins, fats, starches and the carbohydrates, minerals...water [and] vitamins. The Great builder of the earth provided well for the physical needs of His children. Countless varieties of edible plants, vegetables, cereals, fruits and nuts are yielded by Mother Nature for man's daily food. If one uses meat it must be used sparingly and in winter or famine only.... They who wish to be well and gain the promised reward stated in the Word of Wisdom must obey all of the law, not just part of it as suits their whim or their appetite, or their notion of its meaning.” -- (The Word of Wisdom, a Modern Interpretation, 1950)
            Ezra Taft Benson -- “We need a generation of young people who, as Daniel, eat in a more healthy manner than to fare on the “kings meat”—and whose countenances show it... To a great extent we are physically what we eat... What needs additional emphasis are the positive aspects--the need for vegetables, fruits, and grains, particularly wheat. In most cases, the closer these can be, when eaten, to their natural state -- without over refinement and processing -- the healthier we will be. To a significant degree, we are an overfed and undernourished nation digging an early grave with our teeth, and lacking the energy that could be ours because we overindulge in junk foods….we need a generation of young people who, as Daniel, eat in a more healthy manner than to fare on the "king's meat" - and whose countenances show it.” – (Teachings of Ezra Taft Benson, p. 476-77)
            Bruce R. McConkie – “Isaiah gives us these poetically phrased particulars about animal life during the Millennium, “The wolf and the lamb shall feed together,” he says, “and the lion shall eat straw like the bullock.” Implicit in this pronouncement is the fact that man and all forms of life will be vegetarians in the coming day; the eating of meat will cease, because, for one thing, death as we know it ceases. At Zion's camp in 1834 Joseph Smith prevented his followers from killing three rattlesnakes and exhorted them “to become harmless before the brute creation, and then the animal kingdom will follow.”” – (The Millennial Messiah, p. 658)
            Gordon B. Hinckley – “This Word of Wisdom came to us from the God of Heaven, for our blessing. I regret that we as a people do not observe it more faithfully.” --  (October 1990 General Conference)
           
Millennial Vegetarianism
                        by Kylie Turley
Enjoy that Thanksgiving turkey . . . while you can. You may be a vegetarian during the millennium.
I ran across this little tidbit in Elder Bruce McConkie’s The Millennial Messiah:
“Isaiah gives us these poetically phrased particulars about animal life during the Millennium. ‘The wolf and the lamb shall feed together,’ he says, ‘and the lion shall eat straw like the bullock.’ Implicit in this pronouncement is the fact that man and all forms of life will be vegetarians in the coming day; the eating of meat will cease, because, for one thing, death as we know it ceases. There will be no shedding of blood, because man and beast are changed (quickened) and blood no longer flows in their veins.” (658)
This is not doctrine that I have heard preached elsewhere. However, that doesn’t mean it is without merit.
For one thing, it helps me understand D&C 89:3, a scripture describing how the Word of Wisdom is “adapted to the capacity of the weak and the weakest of the saints.” The wording suggests that the WofW is a lesser/lower law that has been “adapted” from a higher or greater law. Obviously the injunction to use animals for meat “sparingly” would be considered a lesser law than a full vegetarian lifestyle, or something of an adaptation for a “weak” 1800s people used to eating meat three meals a day.
I’m not usually a proponent of looking beyond the mark, but all of us weak, turkey-eating saints might want to consider just how sparingly we eat meat—because if Elder McConkie is right, some of us will have a big adjustment in the last days.
-- From http://timesandseasons.org/index.php/2008/11/millennial-vegetarianism/ Posted on 11/24/2008



Scriptures relating to the consumption of meat

            Genesis 1:28-30 (Edenic)
                        “And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. And God said, Behold, I have given you every herb bearing seed, which is upon all the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.” (Verses 29 and 30 closely parallel D&C 89:14-17)
Genesis 3:17-19 [Moses 4:23-25] (Post Edenic)
                        “And unto Adam he said, Because thou hast hearkened unto the unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field. In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art and unto dust shalt return.”
            JST Genesis 9:11 (post Edenic)
                        Previously Quoted
            D&C 89:10-17
                        “And again, verily I say unto you, All wholesome herbs God hath ordained for the constitution, nature, and use of man - Every herb in the season thereof, and every fruit in the season thereof; all these to be used with prudence and thanksgiving. Yea, flesh also of beasts and of the fowls of the air, I, the Lord, have ordained for the use of man with thanksgiving; nevertheless they are to be used sparingly; And it is pleasing unto me that they should not be used, only in times of winter, or cold, or famine. All grain is ordained for the use of man and of beasts, to be the staff of life, not only for man but for the beasts of the field, and the fowls of heaven, and all the wild animals that run or creep on the earth; and these things hath God made for the use of man only in times of famine and excess of hunger. All grain is good for the food of man; as also the fruit of the vine; that which yieldeth fruit, whether in the ground or above the ground—Nevertheless, wheat for man, corn for the ox, and oats for the horse and rye for the fowls and for swine, and for all beasts of the field, and barley for all useful animals, and for mild drinks, as also other grain.” (italics and underlines added) **The dictionary definition of “sparingly” is not moderately. It is to be used in an emergency. A “spare” tire is not used daily.
            Numbers 11:4-6, 13, 18-20, 31-34
                        “And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers and the melons, and the leeks, and the onions and the garlick: But now our soul is dried away: there is nothing at all, beside this manna, before our eyes… Whence should I have flesh to give unto this people? (Moses to the Lord) for they weep unto me, saying, Give us flesh, that we may eat… And say thou unto the people, Sanctify yourselves against the morrow, and ye shall eat flesh: for ye have wept in the ears of the Lord saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh and ye shall eat. Ye shall not eat one day, nor two days, nor five days, neither ten days nor twenty days; But even a whole month, until it come out your nostrils, and it be loathsome unto you: because that ye have despised the Lord which is among you, and have wept before him, saying, Why came we forth out of Egypt? … And there went forth a wind from the Lord, and brought quails from the sea, and let them fall by the camp, as it were a days journey on this side, and as it were a days journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth. And the people stood up all that day and all that night and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp. And while the flesh was yet between their teeth, ere it was chewed, the wrath of the lord was kindled against the people, and the Lord smote the people with a very great plague. And he called the name that place Kibroth-hattaavah: because there they buried the people that lusted.”
            Daniel 1:8, 12-20
                        But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.  Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants. So he consented to them in this matter, and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat. Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse. As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.  (Pulse - foods made of seeds, grains, etc.) (verses 17-20 Demonstrate the promises of the Word of Wisdom in their fulfillment. See D&C 89:18-21) (also note “the portion of the king’s meat” means meal in place of meat. The food offered by the king isn’t necessarily flesh. It is apparent, however, that it was not kosher food for the Israelites.)
            Ecclesiastes  3:18-20
                        I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. \For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
            D&C 49:18-21
                        And whoso forbiddeth to abstain from meats, that man should not eat the same, is not ordained of God; For, behold, the beasts of the field and the fowls of the air, and that which cometh of the earth, is ordained for the use of man for food and for raiment, and that he might have in abundance. But it is not given that one man should possess that which is above another, wherefore the world lieth in sin. And wo be unto man that sheddeth blood or that wasteth flesh and hath no need. (italics added)
            Hymns of the Church of Jesus Christ of Latter-Day Saints, #307, 1985
                        In our lovely Deseret Where the saints of God have met... That the children may live long And be beautiful and strong, Tea and coffee and tobacco they despise, Drink no liquor, and they eat But a very little meat; They are seeking to be great and good and wise. (Underlines added)





 Vegetarians throughout history
            Pythagoras – “The earth affords a lavish supply of riches, of innocent foods, and offers us banquets that involve no bloodshed or cruel slaughter; only beasts satisfy their hunger with flesh, and not even all those. In fact, the most powerful animals, elephants, bulls and horses live on grass.”
            Gandhi – “I do feel that spiritual progress does demand at some stage that we should cease to kill our fellow creatures for the satisfaction of our bodily ‘wants.’”
            Leonardo Da Vinci – “He who does not value life does not deserve it.” He considered the bodies of meat-eaters to be “burial places,” graveyards for the animals they eat.
            Leo Tolstoy – “By killing and eating animals, man suppresses in himself, unnecessarily, the highest spiritual capacity - that of sympathy and pity of other living creatures - and by violating his own feelings becomes cruel.”
            Adam Smith – “It may indeed be doubted whether butchers' meat is anywhere a necessary of life. Grain and other vegetables, with the help of milk, cheese, and butter, or oil, where butter is not to be had, afford the most plentiful, the most wholesome, the most nourishing, and the most invigorating diet. Decency nowhere requires that any man should eat butchers' meat.”
            The poet Shelley –
“… no longer now
He slays the lamb that looks him in the face,
And horribly devours his mangled flesh,
Which, still avenging Natures's broken law,
Kindled all putrid humors in his frame,
All evil passions, and all vain belief,
Hatred, despair, and loathing in his mind,
The germs of misery, death, disease and crime.”
            Henry David Thoreau – “Is it not a reproach that man is a carnivorous animal? True, he can and does live, in a great measure, by preying on other animals; but this is a miserable way – as anyone who will go to snaring rabbits, or slaughtering lambs, may learn – and he will be regarded as a benefactor of his race who shall teach man to confine himself to a more innocent and wholesome diet. Whatever my own practice may be, I have no doubt that it is a part of the destiny of the human race, in its gradual improvement, to leave off eating animals, as surely as the savage tribes have left off eating each other when they came in contact with the more civilized.”
            George Bernard Shaw –
“We pray on Sundays that we may have light
To guide our footsteps on the path we tread;
We are sick of war, we don't want to fight,
And yet we gorge ourselves upon the dead.”
            Isaac Bashevis Singer – “We are all God's creatures – that we pray to God for mercy and justice while we continue to eat the flesh of animals that are slaughtered on our account is not consistent.” “Various philosophers and religious leaders tried to convince their disciples and followers that animals are nothing more than machines without a soul, without feelings. However, anyone who has ever lived with an animal – be it a dog, a bird, or even a mouse – knows that this theory is a brazen lie, invented to justify cruelty.”
           

The Milky Way


Snow continues to softly fall
Silently the world sits,
Adrift in a different place
Than ever before

White windblown crests cornice
The natural spiral grows
Our place on its arm shifts
As worlds spin out of control

Yet the flakes float down often
Lighting gracefully upon the last
Will we find our natural equilibrium,
Or will our cornice finally snap?